What might be their ultimate destination, or their purpose, is not implied in the meaning of the word. For had they only aspired and wished for the country of Chaldea, out of which Abraham came, they had time enough to have returned thither. (13) These all died in faith.—We must not change the order of the original. This is the second act of faith with respect unto divine promises. De Conf. And that this home-country of their desire is not that from which Abraham and the patriarchs were really derived (Mesopotamia) and which they had abandoned, ( ἀφʼ ἧς ἐξέβησαν) is also evident, because had they cherished fond memories of it they would have had opportunity ( εἶχον ἂν καιρὸν, cf. See verse 1. "Commentary on Hebrews 11:13". BibliographyBullinger, Ethelbert William. We learned that a covenant is made between two or more people, like God and mankind. Hebrews 11:13 says, "These all died in faith, not having received the things promised, but having seen them and greeted them from afar." Hebrews 11:13-16 (NKJV) These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. Not having received - this constituted their "faith." Citizens of the world do not confess themselves "strangers on the earth. And this I take to be intended in this expression, “they saw them;” which expositors take no notice of. and confessed that they were strangers and pilgrims on the earth. The imperfects indicate that this was continuous) to return ( ἀνακάμψαι, Matthew 2:12; Luke 10:6; Acts 18:21; frequent in LXX). And that He was truly their God He showed by preparing for them a city which should justify the expectations which they had based upon His power and goodness. This illustrates what had been previously said, that Abraham looked for a city which hath foundations, whose builder and maker is God; and that they desire a better country, that Isaiah , an heavenly. II. This week we look at Hebrews 11:13 … As well as remembering to pray for leaders in the church. Beza, “secundum fidem;” more properly than “juxta.”. i. Only here, 1 Peter 1:1; 1 Peter 2:11. Yet we cannot but continue still to seek after it; and the most of men do look for it in this world, in this life. Clarke's Hebrews 11:13 Bible Commentary These all died in faith - That is, Abraham, Sarah, Isaac, and Jacob, continued to believe, to the end of their lives, that God would fulfill this promise; but they neither saw the numerous seed, nor did they get the promised rest in Canaan. 10. Figure of speech Metonymy (of Adjunct). πόῤῥωθεν, “e longe,” “e longinquo,” “eminus;” “afar off,” at a great distance. Introduction. Joseph Benson's Commentary. BibliographyEllicott, Charles John. The Lectures on Faith, compiled under the direction of the Prophet Joseph Smith, declare that faith in Jesus Christ is the first principle of the gospel and the “foundation of all righteousness” (Lectures on Faith [1985], 1). This was the great fundamental promise of the blessing Seed made unto Abraham, which virtually comprised in it all other promises and blessings, temporal and eternal. These People Were Still Living By Faith When They Died (Hebrews 11:13) Hebrews 11:14-16. False faith will then expire; but the faith of God"s elect will not leave you in the hour of death, but support you as you pass through the dark valley, and land you safe on that happy shore where faith is turned into sight, hope into enjoyment, and love abides in its fullest manifestation. That is, they (Abraham, Isaac, Jacob, Sarah) did not die in possession of what had been promised (Hebrews 11:39), but saw at a distance the blessings of which God had spoken (Hebrews 11:1). expecting — “waiting.” Awaiting the execution of His Father‘s will, that all His foes should be subjected to Him. It has often been alleged that that great word faith has a different signification in this Epistle from that which it has in the other New Testament writings. Aim: CATL faith is essential in God’s family. And because this kind of salutation is usually expressed by stretching out the hands to receive and embrace that which is saluted, it is used also for “to embrace;” which is the most proper sense of it in this place. https:https://www.studylight.org/commentaries/rbc/hebrews-11.html. "Commentary on Hebrews 11:13". Hebrews 11:13 Translation & Meaning. Denomination: Baptist — “He that believeth will not make haste.”. 8. ᾿ασπασάμενοι. App-104. Lat., “salutantes.” Beza, “amplexi essent;” as we,(9) “embraced.” Syr., וחֲדִיו בֵהּ, “and rejoiced in it.”. This they are said to be “on the earth,” during their whole continuance here in this world. Jacob's, "I have waited for thy salvation, O Lord," Genesis 49:18, is such a greeting of salvation from afar (Delitzsch). — This is the line of life and truth that runs through all their profession and duties, the whole exercise of their faith and love, without which it was but a dead carcass. 4 * By faith Abel offered to God a sacrifice greater than Cain’s. “The ἐπὶ is that of direction, as the ἐκ in ἐκζητεῖν (Hebrews 11:6) is that of explanation” (Vaughan).] Hence ariseth a firm persuasion of mind concerning their accomplishment. What does Hebrews 11:13 mean? And this is the first act of faith with respect unto divine promises, namely, the discerning or understanding of the goodness, wisdom, love, and grace of God in them, suited unto our deliverance and salvation. And, —. 1871-8. It is granted that the “promises” are here taken for the things promised; ἐπαγγελίας for ἐπάγγελτα. On this persuasion they “embraced them.” The word signifies “to salute,” and is applied unto such salutations as are accompanied with delight and veneration. It is a reminder to the fellowship of Christ, to let love remain, show hospitality and honor each other. This, therefore, is their home, their country, their city of habitation. [Cf. But all that was earthly and temporal in the promises derived its value in their eyes from its connexion with the promise of Him who delivers His people from this present evil world. The third thing in the words, is the exercise and actings of their faith towards those promises which they had not yet received; that is, in their full accomplishment. It was Christ in the promise, even before his coming, that was the life of the church in all ages. putting aside this idea that it might be their old home they were seeking, κρείττονος ὀρέγονται, τοῦτʼ ἔστιν ἐπουρανίου, it is a better, that is, a heavenly they aspire after. https:https://www.studylight.org/commentaries/bul/hebrews-11.html. It was no mere temporal and earthly promise on which the faith of these patriarchs was builded. https:https://www.studylight.org/commentaries/joc/hebrews-11.html. Faith of the resurrection of their bodies after death, that their entire persons, which had undergone the pilgrimage of this life, might be stated in eternal rest. 7. (Read Hebrews 11:32-38) After all our searches into the Scriptures, there is more to be learned from them. Introduction: Last week we learned about covenants, the old and new, our need for a priest and how Christ serves as our permanent high priest interceding on our behalf with the Father. 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